Table of Contents

Originally published as "Techniques de la transmission mystique dans le Shivaisme du Cachemire", by Lilian Silburn, in Hermes. Numbered footnotes/endnotes are by the author. Lettered footnotes are by the website editor.

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Introduction

Abhinavagupta
Abhinavagupta

Of all the Indian philosophical systems, the monistic system of Kashmir most thoroughly and profoundly explains the various influences of the spiritual master. [a]

Even before the 7th century, in Kashmir flourished several mystical traditions (sampradaya) – Trika, Kula, Krama, etc. – each possessing its own lineage of venerated masters.

[a. en.wikipedia.org/wiki/Kashmir_Shaivism ]

Abhinavagupta, [b] who lived in the late 10th century, had as gurus the greatest masters of his age, and was initiated by them in these different traditions. Thus did Shambhunatha, [c] who had restored the Kula system, [d] reveal the Self to him and teach him the practices of initiation.

[b. en.wikipedia.org/wiki/Abhinavagupta ]

[c. Saints and Sages of Kashmir, Triloki Nath Dhar, Google Books ]

[d. en.wikipedia.org/wiki/Kaula ]

Abhinavagupta commented upon certain treatises and descriptions of these systems. The compendium of these teachings is to be found in his voluminous Tantraloka (The Light of Tantra), [e] concerned with paths of liberation and composed in Sanskrit verses.

[e. en.wikipedia.org/wiki/Tantraloka ]

Lilian Silburn

Author, Lilian Silburn
(1908-1993)

The materials which have served in the preparation of this article have been taken from the Tantraloka: they thus form a part of the teaching of Abhinavagupta, himself a famous master with numerous disciples. [1]

All endnotes appear in a separate page: endnotes.htm   Brief endnotes are reproduced in the text as footnotes (as below). Where suggested, click on the blue link to see the full endnote on the Endnotes page.

[Endnote 1: Somananda's Sivadrsti, [f] I, 37-38. See the endnote for an unrelated quote by Angelus Silesius.]

[f. en.wikipedia.org/wiki/Somananda ]

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